Heavenly Heavenly Masters：Two Thousand Years of the Daoist State

　　The origins of modern Daoism can be tracedto the Church of the Heavenly Master(Tianshidao)，reputedly established by theformidable Zhang Daoling。 In 142 CE,according to Daoist tradition，Zhang wasvisited by the Lord on High，who named himhis vicar on Earth with the title HeavenlyMaster。 The dispensation articulated aneschatological vision of saving initiates—thepure，those destined to become immortals—by enforcing a strict moral code。 Underevolving forms，Tianshidao has remainedcentral to Chinese society，and Daoist priestshave upheld their spiritual allegiance toZhang，their now divinized founder。 Thisbook tells the story of thelongue duréeevolution of the Heavenly Master leadershipand institution。

　　Later hagiography credits Zhang Daoling’s great-grandson，putatively the fourth Heavenly Master，with settling the family at Longhushan (Dragon and Tiger Mountain)；in time his descendants—down to the present contested sixty-fifth Heavenly Master living in Taiwan— made the extraordinary claim of being able to transmit hereditarily the function of the Heavenly Master and the power to grant salvation。 Over the next twelve centuries，the Zhangs turned Longhushan into a major holy site and a household name in the Chinese world，and constructed a large administrative center for the bureaucratic management of Chinese society。 They gradually built the Heavenly Master institution，which included a sacred site；a patriarchal line of successive Heavenly Masters wielding vast monopolistic powers to ordain humans and gods；a Zhang lineage that nurtured talent and accumulated wealth；and a bureaucratic apparatus comprised of temples，training centers，and a clerical hierarchy。 So well-designed was this institution that it remained stable for more than a millennium，far outlasting the longest dynasties，and had ramifications for every city and village in imperial China。

　　In this ambitious work，Vincent Goossaert traces the Heavenly Master bureaucracy from medieval times to the modern Chinese nation-state as well as its expansion。 His in-depth portraits of influential Heavenly Masters are skillfully embedded in a large-scale analysis of the institution and its rules，ideology，and vision of society。

 

Series Editors’ Preface ix
Acknowledgments xi
Abbreviations xiii
Introduction 1
Chapter One Inventing the Founding Ancestor: The Lives of Zhang Daoling 13
Chapter Two Th­e Rise of Longhushan 33
Chapter Three ­The Heavenly Masters in the History of Daoist Ordinations 53
Chapter Four New Rituals and the Longhushan Synthesis of Modern Daoism 91
Chapter Five Th­e Mature Institution: Longhushan during the Song-Yuan Period 129
Chapter Six Th­e Most Powerful Heavenly Master Ever? The Lives of Zhang Yuchu 157
Chapter Seven Th­e Institution under the Ming and the Qing 185
Chapter Eight ­The Heavenly Masters and Late Imperial Chinese Society 219
Chapter Nine The Predicaments of Modernity: The Heavenly Masters since the 1850s 265
Conclusion 289
Appendix 1: List of the Heavenly Masters 299
Appendix 2: The Different Versions of the Tiantan yuge 303
Notes 305
Bibliography 375
Index 409


 

作者簡介



Vincent Goossaert

　　Vincent Goossaertis professor of Daoismand Chinese religions at École Pratique desHautes Études-PSL。